{"id":81,"date":"2022-11-05T18:03:16","date_gmt":"2022-11-05T18:03:16","guid":{"rendered":"https:\/\/mublog.net\/?p=81"},"modified":"2024-01-05T15:19:20","modified_gmt":"2024-01-05T15:19:20","slug":"saturn-ve-otesi","status":"publish","type":"post","link":"https:\/\/mublog.net\/index.php\/2022\/11\/05\/saturn-ve-otesi\/","title":{"rendered":"Sat\u00fcrn ve \u00d6tesi<\/strong>"},"content":{"rendered":"\n

#dur, #otur, #sat\u00fcrn, #sat\u00fcrn, #saturday, #stereo<\/strong><\/p>\n\n\n\n

#b\u00f6lmek, #balta, #\u015fabat, #parsel, #partner, #parti, #paydos, #pause<\/strong><\/p>\n\n\n\n

#gal, #kal, #kaya, #kayyamanu, #mekan, #k\u00e2inat, #kayyam<\/strong><\/p>\n\n\n\n

#Rabguzi, #sekmek, #sektelemek, #sak\u0131nmak, #sagu<\/strong>\u0161<\/strong><\/strong><\/p>\n\n\n\n

\u00d6zet:<\/strong><\/p>\n\n\n\n

T\u00fcrk\u00e7e ve S\u00fcmerce aras\u0131ndaki ba\u011flar sat\u00fcrn ve sekendiz gibi s\u00f6zc\u00fckler \u00fczerinde g\u00f6steriliyor.<\/p>\n\n\n\n

<\/p>\n\n\n\n

    \n
  1. Sat\u00fcrn<\/strong><\/li>\n<\/ol>\n\n\n\n

    D\u00fcnyam\u0131z\u0131n bulundu\u011fu G\u00fcne\u015f Sisteminde g\u00fcne\u015fe yak\u0131nl\u0131\u011f\u0131 bak\u0131m\u0131ndan alt\u0131nc\u0131 s\u0131rada gelen Sat\u00fcrn S\u00fcmerlerde yaz\u0131l\u0131 astrolojinin ba\u015flad\u0131g\u0131 \u00e7a\u011flarda sonuncu ve en uzak gezegendi.<\/p>\n\n\n\n

    Milattan \u00d6nce Uran\u00fcs ve Nept\u00fcn daha bulunmam\u0131\u015fken yedi gezegen var oldu\u011fu kabul ediliyordu.<\/p>\n\n\n\n

    Sat\u00fcrn epey uzak oldu\u011fu i\u00e7in g\u00f6k y\u00fcz\u00fcnde de \u00e7ok yava\u015f ilerleyen bir gezegen oldu\u011fu izlenimini vermi\u015ftir.  Bu izlenim bu gezegene verilen Sat\u00fcrn ad\u0131n k\u00f6klerinden ba\u015flayarak ta ondan t\u00fcreyen s\u00f6zc\u00fcklere kadar yans\u0131m\u0131\u015ft\u0131r. Ayn\u0131 k\u00f6keni Far. *suturg, \u0130ng. *strong, Skr. *sthira, Yun. *stereos s\u00f6zlerinde g\u00f6rmekle birlikte burada T\u00fcrk\u00e7emizdeki s-harfin *dur k\u00f6k\u00fcyle birle\u015fti\u011fini farkediyoruz. Bu d\u00f6n\u00fc\u015f\u00fcm form\u00fcl\u00fcyle T\u00fcrk\u00e7e k\u00f6klerinden \u00fcretilen s\u00f6zlere ba\u015fka \u00f6rnekler verebiliriz:<\/p>\n\n\n\n

                   okul                                    –> ing. \u2018school\u2019<\/p>\n\n\n\n

                   baltalamak                     –>  alm. \u2018spalten\u2019                          <\/p>\n\n\n\n

                   kor (korku, korlu)          –> ing. \u2018scare\u2018   <\/p>\n\n\n\n

                   \u00e7izmek                                –> ing. sketch; alm. Skizze;<\/p>\n\n\n\n

                   vs…<\/p>\n\n\n\n

    Bu kural\u0131 T\u00fcrk\u00e7e dilinde bulunan \u201atur\u2018 k\u00f6kenine uygulad\u0131\u011fm\u0131zda \u201aSat\u00fcrn\u2018 s\u00f6z\u00fcn nereden evrildi\u011fi anla\u015f\u0131l\u0131r:<\/p>\n\n\n\n

    dur\/tur                               –> Lat. *sat\u00fcrn, Far. *suturg, \u0130ng. *strong, Skr. *sthira, Yun. *stereos<\/p>\n\n\n\n

    S\u00fcmer Dilinde de *dur k\u00f6k\u00fc bulunur \u00fcstelik. Anlam\u0131 oturmak. Bu da hi\u00e7te y\u00fczeysel bir benzerlik olmad\u0131\u011f\u0131 g\u00f6ze \u00e7arp\u0131yor kesinlikle.<\/p>\n\n\n\n

    Sat\u00fcrn kelimesi saturday\/<\/em>\u015fabat<\/em> gibi s\u00f6zlerle s\u0131k\u0131 bir ili\u015fki i\u00e7inde. \u015eabat s\u00f6z\u00fcn anlam\u0131na bak\u0131nca bilinen \u015fudur ki \u015fabat<\/em> g\u00fcn\u00fc Yahudiler taraf\u0131ndan ibadete ve dinlenmeye, hareketsiz durmaya ve i\u015fi b\u0131rakmaya y\u00f6nelik kutsad\u0131klar\u0131 g\u00fcnd\u00fcr.<\/p>\n\n\n\n

    \u015eabat s\u00f6z\u00fc B\u00e2bil dilinde ay\u0131n on be\u015finci g\u00fcn\u00fc i\u00e7in kullan\u0131lan \u015fapattu(m) veya \u015fabattu(m)dan gelmi\u015ftir. Ay\u0131n tamamlan\u0131p herkesin dinlendi\u011fi dolunay g\u00fcn\u00fcn\u00fc ifade eden \u015fapattu bir d\u00f6nemin biti\u015fini ve art\u0131k gerginli\u011fin yat\u0131\u015fmas\u0131 gerekti\u011fini vurguluyordu.<\/p>\n\n\n\n

    Bundan anla\u015f\u0131l\u0131r ki Yahudi gelene\u011fi asl\u0131nda S\u00fcmerlerin ay gezegenin konumuna g\u00f6re ayarlad\u0131\u011f\u0131 ya\u015famsal kurallar\u0131n soyutla\u015fm\u0131\u015f bir uyarlanmas\u0131ndan ba\u015fka bir \u015fey de\u011fil. Tevrat\u2019ta Yahve\u2019nin alt\u0131 g\u00fcnde kainat\u0131 yaratt\u0131\u011f\u0131n\u0131 ve sonras\u0131nda da paydos yapt\u0131\u011f\u0131n\u0131 anlatan s\u00f6ylencenin bu \u015fekilde \u00f6ncelikle uzak ge\u00e7mi\u015fe dayanan babil k\u00fclt\u00fcr\u00fcn\u00fc unutturdu.<\/p>\n\n\n\n

    \u015eapattu\/ \u015fabattu s\u00f6z\u00fc i\u00e7in Langdon\u2019un kay\u0131tlar\u0131nda \u2018The word means literally the ‘day which divides the month’, end of a series of days. \u2018 1  <\/sup>bilgisi veriliyor.<\/p>\n\n\n\n

    Bu da demektir ki \u015fapattu s\u00f6z\u00fcn k\u00f6k\u00fcnde b\u00f6lme i\u015flemiyle ilgili bir anlam olmas\u0131 gerek.<\/p>\n\n\n\n

    \u015eapattu s\u00f6z\u00fcn ikinci hecesi \u2018pa\u2019 do\u011frudan S\u00fcmerce \u2018ba\u2019 fiilinden bir al\u0131nt\u0131. \u201aBa\u2019 fiili T\u00fcrk\u00e7emizdeki b\u00f6lme, payla\u015fma i\u015flemine i\u015faret eder.<\/p>\n\n\n\n

     B\u00f6lme s\u00f6z\u00fcn bu kullan\u0131\u015f bi\u00e7imini \u0130ngilizlerin                       <\/p>\n\n\n\n

    \u2018Take a break\u2019<\/p>\n\n\n\n

    yada g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esinde                      <\/p>\n\n\n\n

    \u2018Yorulmu\u015ftu. Biraz kestirmek istedi.\u2019<\/p>\n\n\n\n

    gibi deyimlerde g\u00f6r\u00fcyor\u00fcz.<\/p>\n\n\n\n

      \n
    • *ba k\u00f6k\u00fcnden t\u00fcrevler: fr. parsel, parti;  ing. \u2018partner\u2018; Yun. \u2018paydos\u2019; Alm. \u2018pause\u2019<\/li>\n\n\n\n
    • *\u015fabattu  s\u00f6z\u00fcnden t\u00fcrevler Ar. \u201asebat\u2018  – ayn\u0131 yerde durma, hareketsiz kalma, vaz ge\u00e7meme; \u201asabit\u2018<\/li>\n<\/ul>\n\n\n\n
        \n
      • <\/li>\n<\/ul>\n\n\n\n

        <\/p>\n\n\n\n

        2. Kayyam\u0101nu<\/strong><\/em><\/p>\n\n\n\n

        Sat\u00fcrn gezegenimiz g\u00f6ky\u00fcz\u00fcnde durakl\u0131yormu\u015f gibi bir g\u00f6r\u00fcn\u00fcme b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc hat\u0131rlay\u0131p ad\u0131n kendisi de buna i\u015faret etti\u011fini bulduk:<\/p>\n\n\n\n

        Dur –> skr. \u2018sthira\u2018 –> sat\u00fcrn<\/p>\n\n\n\n

        Akadca dilinde Sat\u00fcrn gezegenine \u201akayyamanu\u2018 ad\u0131 verilmi\u015fti.  Bu dilde bir cismin yerinde durmas\u0131 olay\u0131 i\u00e7in \u2018 kanu\u2018 s\u00f6z\u00fc kullan\u0131l\u0131rd\u0131. S\u00fcmer dilinde buna m\u00fc\u015fterek \u201ag\u00e1l\u2018 \u2013 s\u0131k\u0131ca yerinde duran \u2013 s\u00f6z\u00fc bulunur. T\u00fcrk\u00e7emizdeki kal, kal\u0131nt\u0131, kaya gibi s\u00f6zlerimizin ba\u015fka bir hali. \u00d6rne\u011fin  <\/p>\n\n\n\n

        \u0161e\u0161 g\u00e1l –>  ya\u015f kal –> a\u011flatmak<\/p>\n\n\n\n

        Akadca \u201akanu\u2018 fiili  S\u00fcmer \u201ag\u00e1l\u2018 s\u00f6z\u00fcyle ayn\u0131 anlam\u0131 ta\u015f\u0131mas\u0131 yan\u0131nda bir\u015feyin g\u00fcven alt\u0131na al\u0131nmas\u0131n\u0131 vurgulayabilir. Akadca \u201amukinnu\u2018 tan\u0131k demek. Burada T\u00fcrk\u00e7emizdeki kan\u0131t s\u00f6z\u00fcn k\u00f6klerini g\u00f6r\u00fcyoruz. Ger\u00e7ekten bunun S\u00fcmer dilinde de m\u00fc\u015fterek deyimi var: <\/p>\n\n\n\n

        lu-ki-inim-ma\u2018 ~ tan\u0131k –> mukinnu –> kan\u0131tlayan<\/p>\n\n\n\n

        Burada S\u00fcmerce \u201aki\u2018 toprak\/yer, \u2018inim\u2019 ise s\u00f6z, yemin demektir. \u0130kisi bir araya gelince g\u00f6rmek ve g\u00f6rd\u00fcg\u00fcn\u00fc s\u00f6ylemek anlam\u0131 \u00e7\u0131kar. Eski T\u00fcrk\u00e7emizde *g\u00f6z s\u00f6z\u00fcn \u015fekli *k\u00f6z oldu\u011funu an\u0131msay\u0131p bu \u201aki-inim-ma\u2018 s\u00f6z\u00fcyle kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda \u201aki\u2018 k\u00f6kenin topraktan ba\u015fka g\u00f6z, yada g\u00f6r\u00fcnen varl\u0131\u011f\u0131n ve yerlerin t\u00fcm\u00fcn\u00fc kastetti\u011fini \u00f6ne s\u00fcrebiliriz.<\/p>\n\n\n\n

        \u201aki-inim-ma\u2018 s\u00f6z\u00fcn ilk iki heceleri birle\u015fince akadca \u201akanu\u2018 s\u00f6z\u00fcn\u00fc elde ederiz.<\/p>\n\n\n\n

                       ki-inim –>  kanu<\/p>\n\n\n\n

        B\u00f6ylece \u201akanu\u2018 s\u00f6z\u00fcnden t\u00fcremi\u015f olan Arap\u00e7a \u201amekan\u2018, \u201ak\u00e2inat\u2018, \u201akayyam\u2018 gibi s\u00f6zler asl\u0131nda bizim \u00d6n T\u00fcrk Dilimiz S\u00fcmerce\u2019den geldi\u011fine dair kan\u0131tlar ortada.<\/p>\n\n\n\n

        Bu kan\u0131tlar\u0131m\u0131z S\u00fcmerce\u2019nin \u00d6n T\u00fcrk Dili oldu\u011fu ispat\u0131n kesinle\u015ftirilmesini sa\u011flayan yap\u0131ta\u015flar\u0131ndan birisi olur.<\/p>\n\n\n\n

        <\/p>\n\n\n\n

        3. Sekendiz<\/strong><\/p>\n\n\n\n

        Buraya kadar G\u00fcne\u015f sistemimizde bulunan alt\u0131nc\u0131 gezegen i\u00e7in \u201aSat\u00fcrn\u2018 yada \u201aKayyamanu\u2018 adlar\u0131n verildi\u011fini \u00f6\u011frendik. Peki biz T\u00fcrkler ne demi\u015fiz, yada \u00d6n T\u00fcrkler\u2019den gelmi\u015f ve Mezopotamya\u2019ya konmu\u015f atalar\u0131m\u0131z olarak tan\u0131yabilece\u011fimiz S\u00fcmerler ne demi\u015f?<\/p>\n\n\n\n

        S\u00fcmer:                        sag-u\u0161<\/em><\/p>\n\n\n\n

        Eski T\u00fcrk\u00e7e:                sekendiz<\/em><\/p>\n\n\n\n

        3.1<\/p>\n\n\n\n

        \u201aSekendiz\u2018 s\u00f6z\u00fc dili ar\u0131tma \u00e7abas\u0131nda olan bulu\u015f\u00e7ular taraf\u0131ndan icat edilmedi.<\/p>\n\n\n\n

        K\u0131sas\u00fc\u2019l Enbiya <\/strong>\u0130slamiyet\u2019i kabul eden Mo\u011fol emiri Nas\u0131ruddin Tok Bo\u011fa\u2019n\u0131n iste\u011fi \u00fczerine 1311 y\u0131l\u0131nda Harezm sahas\u0131nda ya\u015fam\u0131\u015f Nas\u0131ruddin bin Burhaneddin er Rabguzi veya k\u0131saca Nas\u0131r Rabguzi<\/strong>  taraf\u0131ndan Harezm T\u00fcrk\u00e7esinde kaleme al\u0131nm\u0131\u015f bir yap\u0131tt\u0131r. O eserde \u015fu sat\u0131r bulunur:<\/p>\n\n\n\n

        ol yulduzlar \u1e33ayu turur t\u0117se ay\u0121\u0131l: sekendiz<\/strong>, o\u014bay, k\u00fcr\u00fcd, ya\u015f\u0131\u1e33, sewit, arzu, yal\u00e7\u0131\u1e33 (KE 66v7) \u201co y\u0131ld\u0131zlar nedir derse s\u00f6yle: Zuhal, M\u00fc\u015fteri, Merih, G\u00fcne\u015f, Z\u00fchre, Utarit, Ay\u201d 2<\/sup><\/p>\n\n\n\n

        3.2<\/p>\n\n\n\n

        \u015eimdi S\u00fcmerce sag-u\u0161 <\/em>ve T\u00fcrk\u00e7e sekendiz <\/em>s\u00f6zleri aras\u0131nda sadece \u00f6yle y\u00fczeysel bir benzerlik s\u00f6z konusu de\u011fil.<\/p>\n\n\n\n

        Sag-u\u0161:<\/p>\n\n\n\n

        iki morfemden olu\u015fur. Birincisi \u201asag\u2019. Bu morfem ba\u015f\/kafa anlam\u0131nda olup T\u00fcrk\u00e7emizdeki sak\u0131nmak<\/em> k\u00f6k\u00fcnde ya\u015f\u0131yor. Sak\u0131nan birisi d\u00fc\u015f\u00fcnen birisidir.<\/p>\n\n\n\n

        Bunu u\u0161 morfemiyle birlikte okursak kafay\u0131 uzatmak anlam\u0131 \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n

        ( Sumerisches Glossar, Friedrich Delitzsch, 1914, S.57 )<\/p>\n\n\n\n

        \u201aSat\u00fcrn\u2018 bilinen gezegenler aras\u0131nda en uzakta oldu\u011fu ve en y\u00fckseklere seken gezegen san\u0131ld\u0131\u011f\u0131 i\u00e7in ona S\u00fcmerler do\u011fal olarak \u201asag-u\u0161\u2018 ad\u0131n\u0131 verdiler.<\/p>\n\n\n\n

        Bunun d\u0131s\u0131nda \u201asag-u\u0161\u2018 sabit, s\u0131k\u0131 demektir. Bu s\u00f6z anlam daralmas\u0131na u\u011fray\u0131p Akadca \u201akayyamanu\u2018 s\u00f6z\u00fcnde tekrar ortaya \u00e7\u0131karken hem \u201asabit\u2018 hem,  \u201aba\u015f\u0131n\u0131 uzatmak\u2018 anlamlar\u0131 T\u00fcrk\u00e7emizdeki \u201asek\u2018 k\u00f6k\u00fcnde kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>\n\n\n\n

        \"\"<\/figure>\n\n\n\n

        Kaynaklar:<\/p>\n\n\n\n

        <\/p>\n\n\n\n

        1 – BABYLONIAN MENOLOGIES AND THE SEMITIC CALENDARS BY S. LANGDON, M.A. SHILUTO<\/p>\n\n\n\n

        READER IN AND PROFESSOR OF ASSYRIOLOGY1 OXFORD FELLOW OF THE BRITISH ACADEMY MEMBRE CORRESPONDANT DE L’INSTITUT DE FRANCE THE SCHWEICH LECTURES OF THE BRITISH ACADEMY I933<\/p>\n\n\n\n

        2 – Uluslararas\u0131 T\u00fcrk\u00e7e Edebiyat K\u00fclt\u00fcr E\u011fitim Dergisi Say\u0131: 9\/1 2020 s. 1-25, T\u00dcRK\u0130YE<\/p>\n\n\n\n

        Ara\u015ft\u0131rma Makalesi I\u015eIK VE ATE\u015e KAVRAM ALANLARININ ORTAK K\u00d6K\u00dc *YA- VE<\/p>\n\n\n\n

        T\u00dcREVLER\u0130* Duygu YAVUZ \u00d6Z**<\/p>\n\n\n\n

        3 – Sumerisches Glossar, Friedrich Delitzsch, 1914, S.57<\/p>\n\n\n\n

        Yazan ve derleyen: Mustafa \u015eim\u015fek, 11 Ekim 2022<\/p>\n","protected":false},"excerpt":{"rendered":"

        #dur, #otur, #sat\u00fcrn, #sat\u00fcrn, #saturday, #stereo #b\u00f6lmek, #balta, #\u015fabat, #parsel, #partner, #parti, #paydos, #pause #gal, #kal, #kaya, #kayyamanu, #mekan, #k\u00e2inat, #kayyam #Rabguzi, #sekmek, #sektelemek, #sak\u0131nmak, #sagu\u0161 \u00d6zet: T\u00fcrk\u00e7e ve S\u00fcmerce aras\u0131ndaki ba\u011flar sat\u00fcrn ve sekendiz gibi s\u00f6zc\u00fckler \u00fczerinde g\u00f6steriliyor. D\u00fcnyam\u0131z\u0131n bulundu\u011fu G\u00fcne\u015f Sisteminde g\u00fcne\u015fe yak\u0131nl\u0131\u011f\u0131 bak\u0131m\u0131ndan alt\u0131nc\u0131 s\u0131rada gelen Sat\u00fcrn S\u00fcmerlerde yaz\u0131l\u0131 astrolojinin ba\u015flad\u0131g\u0131 \u00e7a\u011flarda … Devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":2,"featured_media":82,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[21,20,18],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/81"}],"collection":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/comments?post=81"}],"version-history":[{"count":9,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/81\/revisions"}],"predecessor-version":[{"id":197,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/81\/revisions\/197"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/media\/82"}],"wp:attachment":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/media?parent=81"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/categories?post=81"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/tags?post=81"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}