{"id":443,"date":"2023-02-27T22:06:21","date_gmt":"2023-02-27T22:06:21","guid":{"rendered":"https:\/\/mublog.net\/?p=443"},"modified":"2024-01-05T15:17:02","modified_gmt":"2024-01-05T15:17:02","slug":"kok-kalik-teg-ucsuz-tupsuz-gok-gibi-ucsuz-bucaksiz","status":"publish","type":"post","link":"https:\/\/mublog.net\/index.php\/2023\/02\/27\/kok-kalik-teg-ucsuz-tupsuz-gok-gibi-ucsuz-bucaksiz\/","title":{"rendered":"k\u00f6k kal\u0131k teg u\u00e7suz t\u00fcps\u00fcz – g\u00f6k gibi u\u00e7suz bucaks\u0131z"},"content":{"rendered":"\n

#GUR, #GUZ, #GUT,<\/p>\n\n\n\n

#GALZU, #KUR\u0130GALZU<\/p>\n\n\n\n

#KALI\u011e, #G\u00d6K<\/p>\n\n\n\n

#BURNABURYA\u015e, #BURYA\u015e, #BU\u011e, #BURHAN<\/p>\n\n\n\n

#KA\u015e, #KASS\u0130TE<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u00d6ZET:<\/p>\n\n\n\n

Prof. Dr. Vecihe Hatipo\u011flu 1979 y\u0131l\u0131nda T\u00fcrkoloji Dergisi\u2019nde eski Mezopotamya’daki T\u00fcrk<\/p>\n\n\n\n

varl\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011fi “T\u00fcrk Tarihinin Ba\u015flang\u0131c\u0131” adl\u0131 bilgilendirmesinden yola \u00e7\u0131karak Ka\u015flarda \u00d6n T\u00fcrklerin izlerine \u0131\u015f\u0131k tutuluyor.<\/p>\n\n\n\n

Ka\u015flar\u0131n<\/em> Dilinden g\u00fcn\u00fcm\u00fcze gelmi\u015f s\u00f6zler Altay T\u00fcrk Dilleri ile kar\u015f\u0131la\u015ft\u0131r\u0131p bat\u0131 Avrupa\u2019da Kasit<\/em> diye adland\u0131ran hanl\u0131\u011f\u0131n \u00f6n\u00fcne ge\u00e7mi\u015f Burnaburya\u015f<\/em>\/Burraburya\u015f<\/em> <\/strong>ile Kurigalzu<\/em> diye bilinen ba\u015fbu\u011flar\u0131n adlar\u0131n\u0131n k\u00f6keni ara\u015ft\u0131r\u0131l\u0131yor.<\/p>\n\n\n\n

1.     Kut, Gut ile Ka\u015flar \u00d6n-T\u00fcrkler<\/h2>\n\n\n\n

Prof. Landsberger’in Atat\u00fcrk’\u00fcn de bulundu\u011fu 1937’deki Tarih Kurultay\u0131nda verdi\u011fi a\u00e7\u0131klamaya g\u00f6re Gutlar (Kut’lar)  Kuzey Asya’dan g\u00f6\u00e7m\u00fc\u015f olan bir T\u00fcrk boyudur.<\/p>\n\n\n\n

Kuzey Asya’da, Subar’lar [Su \u00e7evresinde bar\u0131nanlar; suvar(DLT)]  ad\u0131 alt\u0131nda ya\u015fayan T\u00fcrk boylar\u0131,<\/p>\n\n\n\n

dondurucu so\u011fuk, buz ile ge\u00e7imsizlik y\u00fcz\u00fcnden, Sibirya’dan \u00e7e\u015fitli yollarla, bug\u00fcnk\u00fc Kuzey<\/p>\n\n\n\n

\u0130ran \u00fczerinden G\u00fcney Mezopotamya’ya g\u00f6\u00e7 edip  “Ur ve Uruk” ad\u0131ndaki \u00d6n-T\u00fcrk kentlerini kurmu\u015flard\u0131r. <\/p>\n\n\n\n

Dil ve a\u011f\u0131z \u00f6zellikleri dikkate al\u0131n\u0131nca, S\u00fcmer’lerin bug\u00fcnk\u00fc en yak\u0131n temsilcileri Kuzey Asya’da <\/p>\n\n\n\n

ya\u015fayan Suvar, Yakut, Karaga\u015f, \u00c7uva\u015f T\u00fcrkleridir.<\/p>\n\n\n\n

Gutlar \u00e7ok yak\u0131n soyda\u015flar\u0131 olan S\u00fcmer taban\u0131na kolayl\u0131kla ayak uydurmu\u015flar, yo\u011fun Sam\u00ee <\/p>\n\n\n\n

topluluklara kar\u0131\u015f\u0131p 125 y\u0131l da Babil\u2019e egemen olabilmi\u015flerdir. <\/p>\n\n\n\n

Prof. Benno Landsberger’in belirtti\u011fi gibi \u0130.\u00d6. 2500 y\u0131llar\u0131nda Mezopotamya’ya Gut ya da <\/p>\n\n\n\n

Kut bi\u00e7imlerindeki adlar\u0131yla giren boylar\u0131n kendilerinden 500-\u00ad700 y\u0131l sonra y\u00f6rede ya\u015fayan <\/p>\n\n\n\n

Guz ya da Ka\u015f kavmiyle ba\u011flant\u0131s\u0131 kolayl\u0131kla a\u00e7\u0131klanabilir. <\/p>\n\n\n\n

[1979 , “T\u00fcrk Tarihinin Ba\u015flang\u0131c\u0131”; Prof. Dr. Vecihe Hatipo\u011flu]<\/p>\n\n\n\n

Bu \u00d6n-T\u00fcrk boylar\u0131 Kuzey Asya\u2019dan Mezopotamya\u2019ya at\u00e7\u0131l\u0131\u011f\u0131 ve at k\u00fclt\u00fcr\u00fcn\u00fc getirdikleri de bilinmektedir. Onlar\u0131n d\u00f6neminde Babil\u2019de atlar daha yo\u011fun kullan\u0131lmaya ba\u015fland\u0131.<\/p>\n\n\n\n

Ka\u015flar\u0131n kudurru<\/em> ad\u0131 alt\u0131nda diktikleri s\u0131n\u0131r ta\u015flar\u0131 Mezopotamya\u2019ya getirdikleri geleneklerinden bir dahas\u0131.<\/p>\n\n\n\n

2.     Galzu \u2013 Ka\u015flar\u0131n \u00f6z ad\u0131 ( “G\u00f6kten gelenler” )<\/h2>\n\n\n\n

2.1 Ka\u015flar\/Kasitler \u00fczerinde ara\u015ft\u0131rmalar<\/h3>\n\n\n\n

Atat\u00fcrk 1937 y\u0131l\u0131nda Tarih Kurultay\u0131n\u0131 d\u00fczenlemesiyle sonu\u00e7lar\u0131 toplan\u0131p yay\u0131nland\u0131ktan sonra<\/p>\n\n\n\n

Kasitler \u00fczerinde uzmanla\u015fan Kemal Balkan\u2019\u0131n \u00e7al\u0131\u015fmalar\u0131 en \u00f6nde geliyor. Ancak Gutlar\u0131n\/Guzlar\u0131n \u00d6n T\u00fcrklerin tarihindeki yerleri uzun bir s\u00fcre g\u00fcndeme getirilmedi ta ki:<\/p>\n\n\n\n

“K\u0131rk y\u0131l sonra, O\u011fuz s\u00f6zc\u00fc\u011f\u00fcn\u00fcn incelenmesi s\u0131ras\u0131nda, Fars’lar\u0131n,  Araplar\u0131n eski \u00e7a\u011flardan <\/em><\/p>\n\n\n\n

beri, d\u00fczenli bir bi\u00e7imde, O\u011fuz’lara Guz demelerine dikkat edilmi\u015f ve bu olay\u0131n nedenleri <\/em><\/p>\n\n\n\n

ara\u015ft\u0131r\u0131lm\u0131\u015f, .. \u0130sa’dan \u00f6nce 1700 y\u0131llar\u0131nda Mezopotamya’da 560 y\u0131l h\u00fckmetmi\u015f olan Ka\u015f’lara ula\u015f\u0131lm\u0131\u015ft\u0131r… <\/em><\/p>\n\n\n\n

T\u00fcrk tarihi, \u0130.\u00d6. \u00fc\u00e7 bin be\u015f y\u00fcz (3500) y\u0131llar\u0131nda ya\u015fam\u0131\u015f olan S\u00fcmerlerin tarihiyle <\/em><\/p>\n\n\n\n

ba\u015flat\u0131lmal\u0131d\u0131r. <\/em>“<\/em><\/p>\n\n\n\n

[1979 , “T\u00fcrk Tarihinin Ba\u015flang\u0131c\u0131”; Prof. Dr. Vecihe Hatipo\u011flu]<\/p>\n\n\n\n

<\/p>\n\n\n\n

Ka\u015flar\u0131n \u00d6n T\u00fcrk k\u00f6kenlerini dil ara\u015ft\u0131rmalar\u0131 g\u00f6stermektedir art\u0131k.<\/p>\n\n\n\n

Bug\u00fcn Ka\u015flar diye kay\u0131t edilen toplumun ad\u0131 Akadca dilinden geliyor. Kendi ulusal dillerinde Ka\u015flar kendi boylar\u0131n\u0131 Galzu<\/em> diye tan\u0131mlam\u0131\u015flar. Bu Galzu<\/em> etnonimim Kurigalzu<\/em> diye tarihe ge\u00e7mi\u015f hanlar\u0131n ad\u0131nda bulunmas\u0131 bilim d\u00fcnyas\u0131n\u0131n dikkatini \u00e7ekmesi gereken bir olgudur.<\/p>\n\n\n\n

Ka\u015flar\u0131n\/Galzular\u0131n<\/em> d\u00f6nemlerinde Kurigalzu<\/em> ad\u0131nda iki \u00f6nder kay\u0131tlara ge\u00e7ti.<\/p>\n\n\n\n

Kurigalzu I. Babil\u2019in 17. kral\u0131 idi. Kendi ad\u0131n\u0131 ta\u015f\u0131yan, eski bir yerle\u015fim yeri \u00fczerine kurulan ve M\u00d6 1390 civar\u0131nda in\u015fa edilen, Dur-Kurigalzu<\/em> veya ‘Kurigalzu kalesi<\/em>‘ adl\u0131 yeni bir ba\u015fkenti kurdu.<\/p>\n\n\n\n

Bu kent \u00f6zellikle orada bulununan Lapis lazuli kayna\u011f\u0131n ticaret yollar\u0131 ile kesi\u015fti\u011fi yere konumland\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Kurigalzu II. \u0130\u00d6. 1332 ile 1308 y\u0131llar\u0131 aras\u0131nda Babil\u2019in 22. kral\u0131 idi.<\/p>\n\n\n\n

\u0130ki kronik, Sugagu sava\u015f\u0131 olarak adland\u0131r\u0131lan, Dicle \u00fczerinde Assur’un g\u00fcneyinde ve dolay\u0131s\u0131yla Asur topraklar\u0131n\u0131n derinliklerinde, II. Kurigalzu ile Asurlu \u00e7a\u011fda\u015f\u0131 aras\u0131nda toprak de\u011fi\u015f toku\u015fu ile sonu\u00e7lanan bir \u00e7at\u0131\u015fmay\u0131 bildirir. Ka\u0161tilia\u0161u IV’\u00fcn daha sonra dikti\u011fi kudurru’su (s\u0131n\u0131r ta\u015f\u0131), Kurigalzu’nun Asur’a kar\u015f\u0131 sava\u015ftaki hizmetinden dolay\u0131 Uzub-\u0160i\u1e2bu veya -\u0160ipak’a geni\u015f bir arazi hediye \u00a0ederek ona kar\u015f\u0131 duydu\u011fu minnettarl\u0131\u011f\u0131 hat\u0131rlat\u0131yor.<\/p>\n\n\n\n

<\/p>\n\n\n\n

2.2 Galzu ad\u0131n \u00d6n T\u00fcrk s\u00f6zc\u00fc\u011f\u00fc olarak \u00e7\u00f6z\u00fcm\u00fc<\/h3>\n\n\n\n

\u015eimdi Galzu <\/em>ad\u0131n\u0131 g\u00f6zden ge\u00e7irece\u011fiz.<\/p>\n\n\n\n

Eski T\u00fcrk\u00e7e Dilinde g\u00f6k anlam\u0131na gelen kal\u0131\u011f\/kal\u0131k<\/em> s\u00f6zleri bulunur.<\/p>\n\n\n\n

kal\u0131-<\/strong>                                                   –>          u\u00e7mak, havalanmak, y\u00fckselmek<\/p>\n\n\n\n

[2004 , “Irk Bitig, Eski Uygurca Fal Kitab\u0131<\/em> “; T. Tekin]<\/p>\n\n\n\n

kaltur-<\/strong>                                              –>          kal\u0131- eylemin ettirgenlik \u015fekli<\/p>\n\n\n\n

[1991 , “Old Turkic Word Formation<\/em> “; Erdal ]<\/p>\n\n\n\n

et\u2019\u00f6zte yaruk tilgen \u00fcmmek kaldurm\u0131\u015f teg bolmak <\/strong> –>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 bedenden \u0131\u015f\u0131k dairesi \u00e7\u0131karmak, y\u00fccelmi\u015f gibi olmak<\/p>\n\n\n\n

[1978 , “Ein uigurisches Totenbuch<\/em> “; Zieme ]<\/p>\n\n\n\n

k\u00f6k kal\u0131k teg u\u00e7suz t\u00fcps\u00fcz<\/strong>          –>          g\u00f6k gibi u\u00e7suz bucaks\u0131z<\/p>\n\n\n\n

[1977 , “Berliner Turfan-Texte<\/em> “; Zieme,Peter ; Kara, Gy\u00f6rgy ]<\/p>\n\n\n\n

G\u00f6kt\u00fcrklerin kurduklar\u0131 ka\u011fanl\u0131\u011f\u0131n ad\u0131 \u2018G\u00f6k\u2019 anlam\u0131n\u0131 i\u00e7ermesi Galzu <\/em>etnonimi i\u00e7in de \u015fu \u00e7\u00f6z\u00fcmlemeyi sa\u011flar:<\/p>\n\n\n\n

               Galzu<\/strong> (Ka\u015flar\u0131n Dili)                        –>          G\u00f6kten gelenler, g\u00f6k soylular\u0131<\/p>\n\n\n\n

               kal\u0131\u011f\/kal\u0131k <\/strong>(Eski T\u00fcrk\u00e7e)               –>          g\u00f6k, sema<\/p>\n\n\n\n

Kurigalzu<\/em> ad\u0131n i\u00e7inde Galzu<\/em> etnonimin bulundu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

Galzu ad\u0131n \u00f6n\u00fcndeki Kuri<\/em> ise T\u00fcrk\u00e7e Dilimizde kori\/koru k\u00f6kleriyle ilintilenir:<\/p>\n\n\n\n

               Kuri<\/strong> (Ka\u015flar\/Galzu)                         –>          Kori\/Kor\u0131\/Koru<\/strong> (Eski T\u00fcrk\u00e7e, Uygurca, Orta T\u00fcrk\u00e7e)<\/p>\n\n\n\n

Kurigalzu<\/em> bu durumda Galzu boyunu (Ka\u015flar\u0131) koruyan  anlam\u0131na gelir:<\/p>\n\n\n\n

Kurigalzu<\/strong> (Ka\u015flar\/Galzu)               –>          G\u00f6kten gelenleri, g\u00f6k soylular\u0131 koruyan<\/strong><\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Galzular\u0131n \u00e7oban\u0131 <\/strong>[Kemal Balkan, Kasitlerin Dili, 1954, 231]<\/p>\n\n\n\n

 <\/h1>\n\n\n\n

3. Burnaburia\u015f\/Burraburia\u015f<\/h1>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Kemal Balkan Kasitler \u00fczerinde yapt\u0131\u011f\u0131 geni\u015f ara\u015ft\u0131rmas\u0131nda \u015furiya\u015f\/buria\u015f ile maratta\u015f s\u00f6zl\u00fcklerin s\u0131ras\u0131yla g\u00fcne\u015f (Sah), hava (Hutha) ile sava\u015f (Gidar) tanr\u0131lar\u0131n\u0131n takma adlar\u0131 oldu\u011funu belirtti. Yasalar\u0131 koyanlar ise g\u00fcne\u015f, yer yada sava\u015f tanr\u0131lar\u0131ndan ald\u0131klar\u0131 kut ile sadece topluma liderlik yapmakta kalmay\u0131p yery\u00fcz\u00fcnde tanr\u0131lardan g\u00f6rev al\u0131yorlard\u0131. Galzu krallar\u0131n g\u00fc\u00e7leri do\u011fadaki g\u00fc\u00e7lere dayan\u0131yor olmal\u0131yd\u0131. Dolay\u0131s\u0131yla adlar\u0131n da bu do\u011fal g\u00fc\u00e7leri yans\u0131tmas\u0131 tam yerindeydi. <\/p>\n\n\n\n

Bunun somut \u00f6rne\u011fi Burnaburya\u015f\/Burraburya\u015f ad\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Burnaburya\u015f ad\u0131n\u0131 ta\u015f\u0131yan Galzu hanlar\u0131ndan Burnaburya\u015f I., \u0130\u00d6 1500 Galzular\u0131n Babil \u00fczerinde salt egemenliklerini sa\u011flad\u0131, Burnaburya\u015f II. ise M\u00d6 1359-1333 y\u0131llar\u0131 aras\u0131nda s\u00fcren h\u00fck\u00fcmdarl\u0131\u011f\u0131nda babas\u0131n\u0131n M\u0131s\u0131rl\u0131larla kurdu\u011fu iyi ili\u015fkileri s\u00fcrd\u00fcrmek istemi\u015f, ancak yeni Firavun Akhenaton\u2019dan (M\u00d6 1352-1334) bekledi\u011fi kar\u015f\u0131l\u0131\u011f\u0131 alamam\u0131\u015ft\u0131r. Burnaburya\u015f\/Burraburya\u015f ad\u0131n bir yanda Hava tanr\u0131s\u0131 olarak an\u0131lan Yerin efendisi Burya\u015f \u00f6b\u00fcr yanda yine buri k\u00f6k\u00fcnden t\u00fcreyen Burna\/Burra s\u00f6zlerin birle\u015fiminden olu\u015ftu\u011funu g\u00f6r\u00fcyoruz. <\/p>\n\n\n\n

<\/p>\n\n\n\n

Yaz\u0131l\u0131\u015f bi\u00e7imleri Bur-ya-a\u015f\/Bu-ri-za-a\u015f\/Ub-ri-ya-a\u015f<\/em> olan Burya\u015f<\/em> s\u00f6z\u00fcn Priya\u015f\/Briya\u015f<\/em> diye \u00f6t\u00fcmlenip<\/p>\n\n\n\n

bey<\/em> anlam\u0131na gelen buri<\/em> ile yer anlam\u0131na gelen ya\u015f<\/em> morfemlerinden olu\u015ftu\u011fu kay\u0131t edilmi\u015fti Kemal Balkan\u2019in ara\u015ft\u0131rmas\u0131nda.<\/p>\n\n\n\n

[Kemal Balkan, Kassitelerin Dili, 1954, 104]<\/p>\n\n\n\n

<\/p>\n\n\n\n

Burya\u015f –> buri + ya\u015f<\/p>\n\n\n\n

<\/p>\n\n\n\n

Burna\/Burra<\/em> ise yine bey anlam\u0131ndaki buri<\/em> k\u00f6k\u00fcyle ili\u015fkilendirilir.<\/p>\n\n\n\n

Galzular\u0131n S\u00fcmerlerlen s\u00fcrd\u00fcrd\u00fckleri yak\u0131n ili\u015fkileri hesaba katt\u0131\u011f\u0131m\u0131zda S\u00fcmercedeki \u2018bur\u2019 s\u00f6z\u00fc ba\u015fka bir yorum kap\u0131s\u0131 a\u00e7abilir bize.<\/p>\n\n\n\n

S\u00fcmerce: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 bur\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/strong>– yetkili, rahip, \u0131\u015f\u0131mak, sunmak<\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               burhan\/burkan<\/strong>               – Buddha, \u0131\u015f\u0131\u011fa eri\u015fmis han, \u0131\u015f\u0131\u011f\u0131n han\u0131<\/p>\n\n\n\n

S\u00fcmerce Bur<\/em> k\u00f6k\u00fcnde bulunan anlamlar Burnaburya\u015f<\/em>\/Burraburya\u015f<\/em>i\u00e7in \u015fu \u00e7\u00f6z\u00fcmlemeleri olas\u0131 k\u0131l\u0131yor:<\/p>\n\n\n\n

bur                                                      –             bu\u011f, b\u00f6r\u00fc, bey<\/p>\n\n\n\n

ia\u015f\/ya\u015f                                               –             yer<\/p>\n\n\n\n

burnaburia\u015f\/burraburia\u015f              –             yer iyesinin rahibi\/yetkilisi<\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 yer iyesini \u0131\u015f\u0131tan\/koruyan<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

4. Galzu Dilinden gelen baz\u0131 s\u00f6zlerin Altay T\u00fcrk Dilleri ile kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131<\/h2>\n\n\n\n

Bilinen \u00f6z Galzu<\/em> s\u00f6zlerinin say\u0131s\u0131 elliyi ge\u00e7miyor. Bu bak\u0131mdan burada sunulan s\u00f6z dizinin giri\u015f say\u0131s\u0131 onu bulmas\u0131 bile kar\u015f\u0131m\u0131zda \u00d6n-T\u00fcrk dili olabilece\u011fini g\u00f6steren g\u00fc\u00e7l\u00fc bir kan\u0131t olu\u015fturuyor.<\/p>\n\n\n\n

ba\u015f<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         barhu<\/em><\/strong><\/p>\n\n\n\n

\u00d6n T\u00fcrk\u00e7e:                         ba<\/em><\/strong>\u013a\u010d <\/em><\/strong> <\/em>(ba\u015f)<\/p>\n\n\n\n

korumak<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         burna\/purna<\/em><\/strong><\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               b\u00fcr\u00fcnmek <\/em><\/strong>(\u00f6rtmek,kapatmak )<\/p>\n\n\n\n

g\u00f6k<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         da-gigi<\/em><\/strong><\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               g\u00f6k\/k\u00f6k<\/em><\/strong><\/p>\n\n\n\n

y\u0131ld\u0131z<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         da-ka\u0161<\/em><\/strong><\/em><\/p>\n\n\n\n

\u00d6n Altay:                            *k`\u016b\u0300\u010dV<\/em><\/strong><\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               *Ku\u010d\u0268k<\/em><\/strong>                 <\/em>(Yenge\u00e7 tak\u0131my\u0131ld\u0131z\u0131)<\/p>\n\n\n\n

cennet<\/u><\/em><\/p>\n\n\n\n

Galzu\/Ka\u015f:                         ilulu<\/em><\/strong><\/p>\n\n\n\n

\u00d6n T\u00fcrk\u00e7e:                         *jul-du\u0155<\/em><\/strong>               <\/em>(y\u0131ld\u0131z, parlayan)<\/p>\n\n\n\n

kul<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         kukla<\/em><\/strong><\/p>\n\n\n\n

\u00d6n Altay:                            *k\u016b\u0300lV<\/em><\/strong>   <\/em><\/strong><\/p>\n\n\n\n

\u00d6n T\u00fcrk\u00e7e:                         *Kul, kul<\/em><\/strong>    <\/em><\/em><\/p>\n\n\n\n

yer<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         miri-ja\u0161<\/em><\/strong><\/em><\/p>\n\n\n\n

\u00d6n Altay:                            *m\u0101\u0301ro<\/em><\/strong>                 <\/em>(kum, kayal\u0131 toprak, batakl\u0131k)<\/p>\n\n\n\n

\u00d6n T\u00fcrk\u00e7e:                         *b\u014dr<\/em><\/strong>                     <\/em>(tebe\u015fir, toprak, kil)<\/p>\n\n\n\n

                                             *j\u1eb9r, yer<\/em>                             <\/strong><\/em><\/strong><\/p>\n\n\n\n

g\u00fcne\u015f<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         Sah, \u0160a<\/em><\/strong><\/em><\/p>\n\n\n\n

\u00d6n Altay:                            *si\u032f\u014f\u0300gu<\/em><\/strong>                  <\/em>(g\u00fcne\u015f, g\u00f6k)<\/p>\n\n\n\n

\u00d6n Tunguz\/:                      *sig\u016bn<\/em><\/strong><\/p>\n\n\n\n

      Man\u00e7u<\/p>\n\n\n\n

Anadolu a\u011f\u0131z\u0131:                   \u015fak\u0131mak<\/em><\/strong>              (ayd\u0131nlanmak, parlamak)<\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               \u00e7a\u011f<\/em><\/strong>                      (g\u00fcne\u015f eskiden beri \u00e7a\u011f\u0131 belirler)<\/p>\n\n\n\n

Yakut\u00e7a:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 sax<\/em><\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (zaman, d\u00f6nem)<\/p>\n\n\n\n

ayak<\/p>\n\n\n\n

Galzu\/Ka\u015f:                         saribu<\/em><\/strong><\/em><\/p>\n\n\n\n

\u00d6n Altay:                            *\u010d`are<\/em><\/strong>                  <\/em>(yal\u0131nayak)<\/p>\n\n\n\n

Mo\u011folca:                           *\u010dira-ma<\/em><\/strong><\/em><\/p>\n\n\n\n

Tunguz:                              *\u010dara-ku<\/em><\/strong><\/em><\/p>\n\n\n\n

Kalm\u00fck:                              \u010dirm<\/strong><\/em><\/p>\n\n\n\n

T\u00fcrk\u00e7e:                               \u00e7ar\u0131k<\/strong>                     <\/em>(s\u0131\u011f\u0131r kellesinin deresinden yap\u0131lan ayakkab\u0131 < \u00e7aruk)<\/em><\/p>\n\n\n\n

Anadolu a\u011f\u0131z\u0131:\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00e7aruke<\/em><\/strong>\u00a0 <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (terlik, ayakkab\u0131)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

<\/p>\n\n\n\n

[\u0130urii Mosenkis; KASSITE: Nostratic or Sino-Caucasian? – Tuncer G\u00f6lensoy; T\u00fcrk\u00e7e S\u00f6zc\u00fcklerin K\u00f6ken Bilgisi S\u00f6zl\u00fc\u011f\u00fc]<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

5. Sonu\u00e7<\/h2>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Kaynaklar Gud  ile Guz(Ka\u015f) dillerin ortak yanlar\u0131n\u0131 g\u00f6steriyor. <\/p>\n\n\n\n

\u0130kisi de Sam\u00ee dil yap\u0131s\u0131nda olmamak \u00fczere biti\u015fken dillerin \u00f6zelliklerini ta\u015f\u0131yor. <\/p>\n\n\n\n

\u00d6n-T\u00fcrkler, Mezopotamya’da, S\u00fcmer \u00fclkesinden ba\u015flayarak, y\u00fczy\u0131llar boyunca ya\u015fam\u0131\u015flar, f\u0131rsat <\/p>\n\n\n\n

bulduk\u00e7a Sam\u00ee boylar\u0131na h\u00fckmetmi\u015fler, \u00f6nce, S\u00fcmer Gudea krall\u0131\u011f\u0131n\u0131, sonra Gud(Kut) krall\u0131\u011f\u0131n\u0131, <\/p>\n\n\n\n

daha sonra da Guz (Galzu, Ka\u015f) krall\u0131\u011f\u0131n\u0131 kurmu\u015flard\u0131r. Son iki krall\u0131\u011f\u0131n egemenli\u011fi toplam yedi y\u00fczy\u0131l <\/p>\n\n\n\n

s\u00fcrm\u00fc\u015ft\u00fcr. <\/p>\n\n\n\n

Ka\u015f etnonimin asl\u0131 Galzu\u2019dur, eski T\u00fcrk\u00e7e kal\u0131\u011f, g\u00f6k ile ilgilidir.<\/p>\n\n\n\n

Burnaburia\u015f\/burraburia\u015f ad\u0131 i\u00e7in \u201eyer iyesinin rahibi\/yetkilisi\/yer iyesini \u0131\u015f\u0131tan\/koruyan\u201d diye \u00e7\u00f6z\u00fcmleme sunuldu. Rahip, yetkili, \u0131\u015f\u0131tan, koruyan semantik olarak birbirlerine yak\u0131n s\u00f6zlerdir.<\/p>\n\n\n\n

\u201eBuri\u201d k\u00f6k\u00fcnden burkan\/b\u00f6r\u00fc\/bu\u011f s\u00f6zlerine bir ba\u011f oldu\u011fu \u00f6ne s\u00fcr\u00fcld\u00fc.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

#GUR, #GUZ, #GUT, #GALZU, #KUR\u0130GALZU #KALI\u011e, #G\u00d6K #BURNABURYA\u015e, #BURYA\u015e, #BU\u011e, #BURHAN #KA\u015e, #KASS\u0130TE \u00d6ZET: Prof. Dr. Vecihe Hatipo\u011flu 1979 y\u0131l\u0131nda T\u00fcrkoloji Dergisi\u2019nde eski Mezopotamya’daki T\u00fcrk varl\u0131\u011f\u0131n\u0131 g\u00f6sterdi\u011fi “T\u00fcrk Tarihinin Ba\u015flang\u0131c\u0131” adl\u0131 bilgilendirmesinden yola \u00e7\u0131karak Ka\u015flarda \u00d6n T\u00fcrklerin izlerine \u0131\u015f\u0131k tutuluyor. Ka\u015flar\u0131n Dilinden g\u00fcn\u00fcm\u00fcze gelmi\u015f s\u00f6zler Altay T\u00fcrk Dilleri ile kar\u015f\u0131la\u015ft\u0131r\u0131p bat\u0131 Avrupa\u2019da Kasit diye adland\u0131ran hanl\u0131\u011f\u0131n \u00f6n\u00fcne … Devam\u0131n\u0131 oku<\/a><\/p>\n","protected":false},"author":2,"featured_media":447,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[169,170,171,167,168],"tags":[166],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/443"}],"collection":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/comments?post=443"}],"version-history":[{"count":5,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/443\/revisions"}],"predecessor-version":[{"id":452,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/posts\/443\/revisions\/452"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/media\/447"}],"wp:attachment":[{"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/media?parent=443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/categories?post=443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mublog.net\/index.php\/wp-json\/wp\/v2\/tags?post=443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}