{"id":123,"date":"2022-11-05T22:22:40","date_gmt":"2022-11-05T22:22:40","guid":{"rendered":"https:\/\/mublog.net\/?p=123"},"modified":"2024-01-05T15:19:07","modified_gmt":"2024-01-05T15:19:07","slug":"bu-yalnuk-ati-boldi-yanluk-ucun","status":"publish","type":"post","link":"https:\/\/mublog.net\/index.php\/2022\/11\/05\/bu-yalnuk-ati-boldi-yanluk-ucun\/","title":{"rendered":"Bu yal\u00f1uk at\u0131 bold\u0131 ya\u00f1luk \u00fc\u00e7\u00fcn"},"content":{"rendered":"\n

#Yalan<\/a>, #Yalnguk<\/a>, #\u00c2dem<\/a>, #ki\u015fi<\/a>, #elbise<\/a>, #false<\/a>, #ver<\/a>, #swear<\/a>, #s\u00f6z<\/a><\/p>\n\n\n\n

1.<\/p>\n\n\n\n

Yalnguk ile ilgili birbirlerine uyumlu olmad\u0131\u011f\u0131 g\u00f6z\u00fcken iki ayr\u0131 g\u00f6r\u00fc\u015fler bulunur. Birisi Bahaddin \u00d6\u011fel ve modern d\u00fc\u015f\u00fcn\u00fcrlerden, \u00f6b\u00fcr\u00fcs\u00fc Yusuf Has Hacip\u2019ten:<\/p>\n\n\n\n

Bahaddin \u00d6\u011fel<\/p>\n\n\n\n

II. Y\u00fczy\u0131l T\u00fcrkleri \u201c\u00c2dem<\/strong><\/em>\u201ce Yalnguk, \u201c\u0130nsan<\/strong><\/em>\u201ca ise Yalnguk o\u011fl\u0131 diyorlard\u0131.( Mahmud Ka\u015fgari, 3, 384)<\/p>\n\n\n\n

Bahaddin \u00d6\u011fel, T\u00fcrklerde Devlet Anlay\u0131\u015f\u0131; 5. \u0130nsan, \u0130nsanl\u0131k ve T\u00fcrk Devleti<\/p>\n\n\n\n

Yusuf Has Hacip<\/p>\n\n\n\n

\ufeffBu yal\u00f1uk at\u0131 bold\u0131 ya\u00f1luk \u00fc\u00e7\u00fcn,  bu ya\u00f1luk uruld\u0131 bu yal\u00f1uk \u00fc\u00e7\u00fcn. (Kutadgu Bilig, 197)<\/p>\n\n\n\n

Bu yalnguk ad\u0131 oldu yan\u0131ld\u0131\u011f\u0131 i\u00e7in; bu yan\u0131lma \u00f6r\u00fcld\u00fc yalnguk i\u00e7in.<\/p>\n\n\n\n

\u015eimdi yalnguk o\u011flan\u0131 her zaman yan\u0131lsa, yan\u0131ld\u0131\u011f\u0131n\u0131 bile \u00f6\u011frenemez.<\/p>\n\n\n\n

Yusuf Has Hacip yanlguk ve yalnguk s\u00f6zlerini denkle\u015ftirerek sonradan gelen ku\u015faklara bir saf halk etimolojisi sunup bizi yan\u0131lt\u0131yor olabilir mi acaba? \u00d6yle olmad\u0131\u011f\u0131na dair izleri d\u00fcnyan\u0131n ilk yaz\u0131l\u0131 dili olarak bilinen Kenger dili yada S\u00fcmerce dilinde sakl\u0131d\u0131r.<\/p>\n\n\n\n

2.<\/p>\n\n\n\n

Yeni \u00e7a\u011f T\u00fcrk\u00e7e dillerine ge\u00e7i\u015fte S\u00fcmer dilindeki {l} yer yer bast\u0131r\u0131lm\u0131\u015f yada vurgulanan bir {j}<\/p>\n\n\n\n

sesine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fcl\u00fcyor. Bu niteli\u011fi T\u00fcrk\u00e7e dilimizdeki yalan ve yan\u0131lg\u0131 s\u00f6zleri ta\u015f\u0131r.<\/p>\n\n\n\n

\u00d6rnekler: ( solda s\u00fcmerce, sa\u011fda t\u00fcrk\u00e7e )<\/p>\n\n\n\n

lu\u00f1a – hata\/ya\u00f1\u0131lg\u0131<\/p>\n\n\n\n

lulu  – yada<\/p>\n\n\n\n

lul (fiil) \u2013 yalan s\u00f6ylemek, kand\u0131rmak<\/p>\n\n\n\n

lul (ad) – yalan<\/p>\n\n\n\n

lel  – yel<\/p>\n\n\n\n

libir  – y\u0131pranmak<\/p>\n\n\n\n

lag (ing. clod of soil) \u2013 ya\u011f\u0131z<\/p>\n\n\n\n

3.<\/p>\n\n\n\n

T\u00fcrk\u00e7e ve S\u00fcmerce aras\u0131nda bir sigmatizm ve zetaizm h\u00fck\u00fcm s\u00fcr\u00fcyor.<\/p>\n\n\n\n

Bir tarafta T\u00fcrk\u00e7e s\u00f6zc\u00fcklerin ortas\u0131nda ve sonunda bulunan z-harfi \u00f6b\u00fcr tarafta \u00e7uva\u015f\u00e7a ve S\u00fcmercede r-harfine dayanabilir. Buna zetasizm diyoruz.<\/p>\n\n\n\n

\u00c7uva\u015f\u00e7a, Mo\u011folca veya S\u00fcmercede l\u2019nin \u015f\u2019ye d\u00f6n\u00fc\u015fmesine sigmatizm denilir.<\/p>\n\n\n\n

Bunlar\u0131n baz\u0131 \u00f6rnekleri \u015f\u00f6yledir:<\/p>\n\n\n\n

\u00c7uv. \u00e7ul = T\u00fc. ta\u015f,<\/p>\n\n\n\n

\u00c7uv. ilt- = T\u00fc. i\u015fit-,<\/p>\n\n\n\n

\u00c7uv. pill\u00edk = T\u00fc. be\u015f<\/p>\n\n\n\n

Bu sigmatizm olay\u0131ndan \u00f6t\u00fcr\u00fc S\u00fcmercede lu (=adam) s\u00f6z\u00fc \u2018\u015fu\u2019 s\u00f6z\u00fcne denk d\u00fc\u015fer.<\/p>\n\n\n\n

4.<\/p>\n\n\n\n

Lu- k\u00f6k\u00fcyle ba\u015flayan ve adam, ki\u015fi anlam\u0131na gelen bir\u00e7ok s\u00f6zc\u00fckler bulunur S\u00fcmer dilinde.<\/p>\n\n\n\n

\u00d6rnekler:<\/p>\n\n\n\n

lukiinimma ( ing: witness) \u2013 kan\u0131tlayan, tan\u0131k<\/p>\n\n\n\n

lukara \u2013 ka\u00e7ak<\/p>\n\n\n\n

luka\u0161 \u2013 ko\u015fucu, haberci<\/p>\n\n\n\n

Sigmatizm olay\u0131n\u0131 varsayarsak lu s\u00f6z\u00fc de T\u00fcrk\u00e7e dilimizde \u015fu s\u00f6z\u00fcnde ya\u015f\u0131yor.<\/p>\n\n\n\n

S\u00fcmerce\u2019nin ki ve lu k\u00f6klerin kayna\u015f\u0131p lu morfemin sigmatizme u\u011framas\u0131yla ki\u015fu \u00fczerinden T\u00fcrk\u00e7e dilimizdeki \u2018ki\u015fi\u2019 s\u00f6z\u00fcn geli\u015fmesi olas\u0131d\u0131r.<\/p>\n\n\n\n

Ki, S\u00fcmer mitolojisinde yery\u00fcz\u00fcn\u00fcn di\u015fil tanr\u0131\u00e7as\u0131 ve ayn\u0131 zamanda g\u00f6k tanr\u0131s\u0131 Anu’n\u0131n e\u015fi olarak bilinir. Demek ki\u015fi hem di\u015fil hem \u00f6b\u00fcr cinsi i\u00e7eren bir kavram olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n

5. #false, #ver<\/p>\n\n\n\n

<\/p>\n\n\n\n

\u0130ngilizce false s\u00f6z\u00fc de yalan s\u00f6z\u00fcnden gelmesi baya\u011f\u0131 olas\u0131d\u0131r.<\/p>\n\n\n\n

Bunu \u015f\u00f6yle g\u00f6rebiliriz. \u2018False\u2019 s\u00f6z\u00fc Ural-Altay diline d\u00fc\u015fen Fince valhe ile ili\u015fkili.<\/p>\n\n\n\n

Karelce dilinde valhe val, estonca dilinde ise valeh diye yaz\u0131l\u0131r.<\/p>\n\n\n\n

T\u00fcrk\u00e7e \u2018yalan\u2019: y\/v –> Kar. \u2018valeh\u2019;Est. \u2018vale\u2019;Fin \u2018valhe\u2019 –>  \u0130ng. \u2018false\u2019<\/p>\n\n\n\n

Bu y\/v d\u00f6n\u00fc\u015f\u00fcm\u00fc ba\u015fka s\u00f6zlerde de izlenir:<\/p>\n\n\n\n

y\u00fcn                       –> vino [yumak, burmal\u0131]    <\/p>\n\n\n\n

yapmak                –> vipo [kald\u0131ra\u00e7]  yapmak bir \u015feyi ortaya koymak, olu\u015fturmak<\/p>\n\n\n\n

\u00f6l                          –> voidella [ya\u011flamak] \u00f6l t\u00fcrk\u00e7e olup topra\u011f\u0131n nemi, ya\u015f yer, nem demektir<\/p>\n\n\n\n

yatak                    –> vuode [yatak]<\/p>\n\n\n\n

yavuz                   –> vahva [g\u00fc\u00e7l\u00fc, \u00e7etin, keskin, sert]<\/p>\n\n\n\n

Baz\u0131 \u00f6rneklerde geni\u015f \u00fcnl\u00fcn\u00fcn dar \u00fcnl\u00fclerine de\u011fi\u015fti\u011fi g\u00f6r\u00fcl\u00fcr. Bunun b\u00fcy\u00fck \u00f6nemi yoktur \u00e7\u00fcnk\u00fc bu \u00fcns\u00fczler a\u011f\u0131zdan a\u011f\u0131za daha yo\u011funlukla ayr\u0131\u015f\u0131p bir y\u00f6renin kendine \u00f6zg\u00fc can ve kan\u0131 yans\u0131tmaktad\u0131rlar.<\/p>\n\n\n\n

Y\/V \u2013 d\u00f6n\u00fc\u015f\u00fcm\u00fc latince verus, veritas [do\u011fruluk] s\u00f6z\u00fcn geli\u015fiminde de bir etkendir.<\/p>\n\n\n\n

Pokorny\u2019nin s\u00f6zl\u00fc\u011f\u00fcnde uero-s diye verilen \u2018verus\u2019 s\u00f6z\u00fcn k\u00f6k\u00fc Altay dillerindeki ur\/or k\u00f6k\u00fcn \u00f6n\u00fcne v\/w-harfin eklenmesiyle t\u00fcredi\u011fi olas\u0131d\u0131r. Ur\/Or k\u00f6k\u00fcne \u00f6z, \u00f6\u011frenmek, \u00f6\u011f (Anne) s\u00f6zlerimiz ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n

ur\/or                    –> verus\/uero   [\u00f6z]<\/p>\n\n\n\n

Bunun bir \u00f6rne\u011fi Almanca \u2018schw\u00f6ren\u2019, \u0130ngilizce \u2018swear\u2019 s\u00f6zc\u00fcklerinde bulunur.<\/p>\n\n\n\n

ur\/or –> \u00f6\u011f –> s\u00f6y-le, s\u00f6z-le : s + v + \u00f6r –> swear\/schw\u00f6ren<\/p>\n\n\n\n

6.<\/p>\n\n\n\n

Yalnguk s\u00f6z\u00fcne d\u00f6necek olursak \u015fu yorumu yapabilecek durumunday\u0131z \u015fimdi.<\/p>\n\n\n\n

Yalnguk s\u00fcmer dilindeki lu s\u00f6z\u00fcnden t\u00fcremi\u015fken, ya\u00f1lguk de lul ve lu\u00f1a gibi s\u00fcmerce s\u00f6zc\u00fcklere ba\u011flanabilir, lul yalan s\u00f6z\u00fcne d\u00f6n\u00fc\u015f\u00fcyor, lu\u00f1a hata, ya\u00f1lguk, yanl\u0131\u015fl\u0131k ve yan\u0131lma s\u00f6zlerine:<\/p>\n\n\n\n

lul –> yalan<\/p>\n\n\n\n

lu\u00f1a –> hata, yan\u0131lg\u0131<\/p>\n\n\n\n

Lu ve lul s\u00f6zleri birbirlerine b\u00f6yle yak\u0131n olmalar\u0131 geli\u015fig\u00fczel bir u\u00e7rama olamaz. S\u00fcmer dilinde lu eylem olarak \u015fu anlamlara gelir:<\/p>\n\n\n\n